Features of Mass Media
Institutions
* Mass Media Institutions are segmented
and classified on the bases of the technologies they utilize
(e.g. print
media, broadcast media, transit media, outdoor media, electronic media, film
media, etc.)
* Mass Media Institutions are
professional organizations which are normally bureaucratic in form
* Mass Media Institutions are mainly
engaged in the production and distribution of symbolic content
* The participation of the Sender and
Receiver in the Communication Process is voluntary
* Mass Media Institutions differ from
country to country/region to region
* Mass Media Institutions are an
integral component of the society, as such they need to operate in the public
sphere, and are accordingly regulated by the society
* Mass Media are normally free and
powerless in nature
The Models of Research
1.
Dominant Paradigm
2.
Alternative, Critical Paradigm
The Dominant Paradigm
It was a perspective which combined
the views of a powerful Mass Media in a mass society, with the typical research
practices of emerging social sciences, namely social surveys, social
psychological experiments, and statistical analysis.
It presumed a certain kind of
normally functioning good society which would be democratic, liberal,
pluralistic, and orderly. It was influenced by the notion that the
model of a liberal, pluralist, and just society was threatened by an alternative,
totalitarian form (communism), where the mass media were distorted into
tools for suppressing democracy. As such, media took upon themselves as the
savior of the values of a just, liberal, and democratic society. The current
threats are now in the forms of: Terrorism, Religious Fundamentalism,
Extremist Movements, and Revolutionary Movements. The
Dominant Paradigm is a Transmission Model possesses Interpretative or
Qualitative Elements.
ORIGINS OF THE THEORETICAL
ELEMENTS OF DOMINANT PARADIGM
FUNCTIONALISM Sociology: Offered
a functional framework of

H.
Lasswell: In 1948, formulated
a clear structure of the function of communication in Society
Assumptions: Communications work towards the
integration, continuity, and order of the society.
Potential Dyfunctional
Consequences are also evident.
INFORMATION SCIENCE METHOLOGICAL
DEVELOPMENTS
Developed by C. Shannon & W.
Weaver (1949) A
combination of advances in mental measurements
It is concerned with the technical
efficiency of (individual
attitudes, and other attributes), and statistical-
Communication channels. Their model
developed analysis
offering new and powerful tools for achieving
For Analyzing information
transmission visualized generalized
and reliable knowledge of previously hidden
Communication as a sequential
process, and processes and states.
was designed to account for
differences between Methods
used to determine the influence of Mass Media
messages as sent with messages as
received. about
their effectiveness in persuasion & attitude change.
The differences considered as
results of noise or
interference affecting the channel. Additional
Contribution to the Dominant Paradigm
High
status of Behaviorism in Psychology and of the
Experimental
Method based on one version or another of
Stimulus-Response
Theory.
2.
Alternative, Critical Paradigm
This perspective had a different
view of the society. It believed that the society didn’t accept the prevailing
liberal-capitalist order as just or inevitable, or the best, one can hope for
in the fallen state of humankind. It did not accept the rational-calculative
utilitarian model of social life as at all adequate or desirable, nor did it
agree that the commercial model was the only or the best way to run the media.
As per this paradigm there was an
alternative idealist and sometimes utopian ideology, but nowhere a worked out
model of an ideal social system. Promoted by the followers of the Frankfurt
School of Thought in the 1930s, as an Alternative View of the Dominant
Commercial Mass Culture, the original ideological inspiration had been Socialism
and Marxism. There was a sufficient common basis for
rejecting the hidden ideology of pluralism and of conservative functionalism,
and which provided a strong intellectual base for seeing the process of Mass
Communication as Manipulative and Ultimately Oppressive.
C. Wright Mills, who exposed the
liberal fallacy of pluralist control, articulated a clear alternative view of
the media, drawing on a native North American radical tradition. Influenced by
the ‘Ideas of 1968’: the Anti-War,
Liberation, & Neo-Marxism movements, and national issues like student
democracy, feminism, and anti-imperialism, the Alternative Paradigm took shape.
It is a model having a more complete view of communication as sharing and
ritual, and possessing critical elements. It is valuable in extending its range
of methods and approaches to popular culture in all its aspects.
COMPONENTS
SUPPORTING THE ALTERNATIVE PARADIGM
SOPHISTICATED
NOTION OF
IDEOLOGY
IN MEDIA CONTENT

Ideological messages of mass
mediated entertainment and news (which tend to legitimize established power
structures
and
defusing opposition)
ECONOMIC & POLITICAL CHANGES
OF CONCERN TO
CHARACTER OF MASS MEDIA WIDER
VIEW OF DOMINATION
Mass Media institutions and
structures are not taken Other
concerns (rather than the exclusive concern with
at Face Value anymore, their
economic & political working
class subordination) like the domination especially
characters are being investigated,
and they are in
relation to youth, alternative subcultures, gender, and
assessed in terms of their
operational strategies ethnicity,
and the movement toward more qualitative -
which are far from being neutral or
non-ideological. Research
into culture, discourse or the ethnography of
mass
media use.
RELATIONS BETWEEN CULTURE AND SOCIETY
Mass Media Institution is an
integral part of the structure of the society, its technological infrastructure
is part of the economic and power base, while the ideas, images, and
information disseminated by the media are an important aspect of our culture.
As per Rosengran: “Culture will either be influenced by the Social Structure,
or it will influence the Society Structure” . Based on these two dimensions,
four states concerning media institution (social structure) and media content (Culture)
are identified. These are:
Interdependence: The state wherein the Mass
Media and the Society are continually interacting and influencing
one another.
Materialism: The state wherein
the Culture is dependent on the economic and power structure of the
society. The essence of Marxist
position, it is assumed that whoever owns or controls the media can choose or
set limits to what they do.
Idealism: Under
this state it is assumed that Media Content will have a potential for
significant influence
on the society.
Autonomy: The state wherein the Mass Media and
the Society will function independently of each other,
and will not
influence each other.
3.
ROSENGREN’S TYPOLOGY
Social
Structure influences Culture
Yes No
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Yes
Culture influences

No
MASS COMMUNICATION
A Mediator of Social Relations and Experience
Mass Communication is a Society Wide
Process, as the mass media institutions are primarily concerned with the
production and distribution of knowledge, information, ideas, images, etc, They
also provide the most continuous line of contact between the mass audience and
the main institutions of the society. The mass media to a large extent serve to
constitute the perceptions and definitions of social reality and normality for
the purposes of a public, shared social life, and are a key source of
standards, models, and norms. Without some degree of shared perception of
reality, there cannot exist an organized social life.
The Mass media serve as mediators of
social relations and experience. Their mediation processes can be in the form
of:
·
Relaying of second hand versions of
events, states, and conditions which cannot be directly observed by the mass
audience
·
Referring to the efforts of others who
want to contact for their own purposes
The Mediation Roles undertaken by
Mass Media can take any of these forms:
Disseminator: Passes-on
information to the mass audience.
Filter or Gatekeeper: Selects or censors the information to
be passed on to the audience.
Forum or Platform: Offers a platform for an audience
member to pass on his information, ideas, or views to others.
Interlocutor: Acts as an informed member of the society &
responds to questions in a quasi-interactive way.
Mirror: Acts as a
mirror of events in the society/world, and presents true reflections to the
audience.
Window: Acts as the window on events,
occurrences, and experience, thus letting the audience see for
themselves what
is happening.
A Frame of Reference for connecting Media with Society.
It has already been stated that mass
media provide their mass audience with an abundant supply of knowledge, ideas,
information, opinions, images, stories, and impressions. These are usually
offered as per the anticipated needs or expectations of the audience, but very
often the mass media may be guided by other personal motivations like
generating revenues or exerting influence over the mass.
As indicated by Westley and MacLean
in their model of 1957, mass media interpose in some way between ‘reality’ and
the audience’s perceptions and knowledge, but as stated by them some additional
elements are required for a more detailed Frame of Reference. Their model can
serve as a useful Frame of Reference for formulating of theories about media
and the society.
4.
A Frame of Reference for
Theory formation about Media and Society
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THEMES THAT SHAPED THE MEDIA THEORY
Power and Equality
To discuss this theme, it is
necessary to identify some of the characteristics of mass media. These are:
·
Media have an economic cost and value, as such
are an object of competition for control and access.
·
They are also subject to political, economic and
legal regulation.
·
Media are commonly regarded as effective
instruments of power capable of exerting influence in many ways.
·
The power of mass media is very unequally made
available.
Some of the aspects of mass media
power can be listed as follows:
·
Offering selected, censored, or distorted
Information
·
Persuading the public to form certain opinions
and beliefs
·
Drawing public attention and directing it toward
a specific object
·
Influencing the public behaviour
·
Interpreting/Defining the reality (events,
occurrences, and happenings)
·
Conferring status and legitimacy
·
More readily available to those with political
and economic power
The two models that describe media
power are:
Model of Dominant Media: Which views media as a
tool exercising power on behalf of other powerful institutions.
It is that model deployed both by
reactionaries and revolutionaries. It is consistent with a view of the media as
an instrument of ‘cultural imperialism’ or a tool of political propaganda.
Model of Pluralist Media: Which views media as
an idealized product of democracy, liberalism, and the free
market. This model allows for much diversity and
unpredictability. There is no unified and dominant elite, and change and
democratic control are both possible. Differentiated audiences initiate demand
and are able to resist persuasion and react to what media offer.
Social Integration and Identity
It is assumed that mass media are
capable of uniting scattered individuals within the same large audience, or to
integrate newcomers into urban communities, and immigrants into a new country
by providing a common set of values, ideas & information, and helping to
form identities. In the year 1979, Hanno Harddt summarized the social
integration and identity functions of mass media as follows:
·
Binding Society together
·
Giving Leadership to the Public
·
Keeping to establish the ‘Public Sphere’
·
Providing for the exchange of ideas
between leaders and masses
·
Satisfying the audience needs for
information
·
Providing society with a mirror of itself
·
Acting as the conscience of society
5.
But mass media in principle is
capable both of supporting and of subverting social cohesion. These two forces: one stressing centrifugal
tendency, while the other emphasizing centripetal tendency, are both at work in
the society, at the same time, each compensating the other.
Centrifugal Tendency: Refers to the stimulus toward Social
Change, Freedom, Individualism, and Fragmentation.
Centripetal Tendency: Refers to effects in the form of more
social unity, order, cohesion, and integration.
As propagated by McCormack and
Carey, these two versions of media theory: Centrifugal &
Centripetal , each with its own position on a dimension of evaluation
(optimism or pessimism), generate four different theoretical positions relating
to social integration.
OPTIMISTIC VERSION
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PESSIMISTIC VERSION
1. Freedom (diversity): Stress
is on freedom, mobility, and modernization function of the media.
2. Integration (solidarity): Stress is on integrative and cohesive
function of the media.
3. Normlessness (loss of identity): The pessimistic view of change and individualism points to
individual
isolation and
loss of social cohesion.
4. Dominance (uniformity): Society
can be over-integrated and over-regulated, leading to central control
and conformity.
A German Sociologist, Ferdinand
Tonnies tried to explain the critical difference between the earlier forms of
social organization and European society as it existed in the late nineteenth
century. He proposed a simple dichotomy:
Gemeinschaft: Traditional folk society, in which
people were bound together by strong ties of family, tradition, rigid
social roles. Basic social institutions
like family, schools, churches, etc. were very powerful.
Gessellschaft: Modern Industrial Society, in which
people are bound together by relatively weak social institutions
based
upon rational choices rather than tradition.
Social Change and Development
Mass media are depicted as a
progressive force bringing about changes in the society, but the major question
that has arisen in the recent times is: Are media the cause of changes in the
society, or are they the effects of changes that are taking place in the
society ? Mass media experts have
different views on this subject. There are alternative ways to relate the
following three basic elements which reflect the relationship between mass
media and social change & development.
1.
The Technology of Communication
and the form and content of media
This refers to the effects of
media contents on the social change and development.
2.
Changes in society (social
structure and institutional arrangements)
This refers to the question of how
and whether or not mass media might be applied to economic and social
development.
3.
The distribution among a
population of opinion, beliefs, values, and practices.
This refers to the opinions and
beliefs of the public concerning the influence of media contents on the social
change and development.
Space and Time
Mass media bridge the ‘space and
time’ gaps. They help to fill the voids created by distance and time.
Communications make possible an extension of human activity and perception
across distance in many ways. Through the use of modern technology, mass media have enabled
the public to have immediate access to information, knowledge, ideas, views,
opinions, events, and advances, from all over the world, regardless of differences
in time and space.
It can be truly said that Mass Media
have not only abolished distances, but have eliminated the time differences
that exist between ‘reality’ and the audience.
6.
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